The Museum of Anything Goes Dead Body: What Really Happened to Elmer McCurdy

The Museum of Anything Goes Dead Body: What Really Happened to Elmer McCurdy

It sounds like a bad urban legend. In 1976, a film crew for The Six Million Dollar Man was setting up a shot at a funhouse in Long Beach, California. They were at the Nu-Pike Amusement Park, inside an attraction called the "Laff-In-the-Dark." A crew member reached out to move what he thought was a wax mannequin hanging from a noose. The arm snapped off. It didn’t reveal wire or plaster. It revealed a human bone and muscle tissue. This wasn't a prop. This was the museum of anything goes dead body, and it had a name: Elmer McCurdy.

Honestly, the story of how a failed train robber became a carnival attraction for 66 years is weirder than any horror movie. It's a grisly reminder of a time when the line between entertainment and ethics was basically nonexistent.

Who Was the Man Behind the Mummy?

Elmer McCurdy wasn't a criminal mastermind. Quite the opposite. He was a Maine-born plumber and soldier who drifted to Oklahoma and decided to try his hand at outlaw life. He was terrible at it. In 1911, he and his gang targeted a Katy Train, believing it carried a safe with $400,000. They used too much nitroglycerin. The explosion didn't just open the safe; it melted the silver coins into the safe walls. They walked away with about $46 and some whiskey.

A few months later, he tried again. This time, he robbed the wrong train. Instead of the express carrying payroll, he hit a local passenger train. His total haul was $46 and two jugs of whiskey. He retreated to a hayloft, drank the whiskey, and was killed in a shootout with a sheriff’s posse shortly after.

That should have been the end of Elmer. It wasn't. It was just the beginning of his "career" as the museum of anything goes dead body.

The Embalmer Who Wouldn't Let Go

When McCurdy’s body was taken to a funeral home in Pawhuska, Oklahoma, nobody came to claim him. The undertaker, Joseph L. Johnson, had done an exceptional job embalming him with an arsenic-based fluid. Seeing an opportunity to recoup his costs, Johnson dressed the corpse in street clothes, put a rifle in its hands, and stood it up in the corner of the funeral home.

He called it "The Bandit Who Wouldn't Give Up."

People actually paid a nickel to see him. They’d drop a coin into the corpse's mouth, which Johnson would later retrieve. It’s one of those historical facts that makes your skin crawl. For five years, Elmer stood there, a silent witness to the funeral home's daily business.

A Decades-Long Tour of the Macabre

In 1916, two men showed up claiming to be Elmer’s long-lost brothers. They said they wanted to take him home to Kansas for a proper burial. Johnson, perhaps feeling a twinge of guilt or just satisfied with the nickels he’d made, handed the body over.

They weren't his brothers.

They were James and Charles Patterson, owners of the Great Patterson Shows traveling carnival. For the next sixty years, McCurdy’s mummified remains were sold, traded, and moved from one "Museum of Curiosities" to another. He was featured in carnival sideshows, wax museums, and eventually, the museum of anything goes dead body circuit.

By the 1920s and 30s, the "outlaw" craze was huge. People were obsessed with the Wild West. Elmer was often billed as a "real-life" outlaw who had been killed in a spectacular shootout. Because he was so well-preserved by the arsenic, many viewers assumed he was just a very realistic wax figure.

From the Silver Screen to the Funhouse

Elmer even had a brief stint in Hollywood. In 1933, director Dwain Esper used the mummy to promote his exploitation film Narcotic!. The body was placed in theater lobbies to draw in crowds. As the decades passed, the body's condition deteriorated. The skin shriveled and darkened. Layers of phosphorus paint were applied so he would glow in the dark.

By the time he reached the Pike in Long Beach, he was unrecognizable as a human being. He was just another "prop" hanging in the dark, intended to jump-scare teenagers on a date.

The Discovery That Shocked America

When that arm broke off in 1976, the Los Angeles County Coroner’s office took over. It was a massive forensic puzzle. Inside the mouth, investigators found a 1924 penny and a ticket stub from the Patterson Museum of Curiosities.

Thomas Noguchi, the "Coroner to the Stars" who worked on cases for Marilyn Monroe and Robert F. Kennedy, oversaw the autopsy. The team found that the "prop" was indeed a human male who had died from a gunshot wound to the chest. The traces of arsenic in his tissues pointed toward early 20th-century embalming techniques.

The story became a national sensation. After decades of being gawked at for profit, Elmer McCurdy finally got what he deserved: a name and a place to rest.

Why the Museum of Anything Goes Dead Body Matters Today

We like to think we're more civilized now. But the fascination with the macabre—the "Anything Goes" mentality regarding human remains—has a long, checkered history in American entertainment.

  • The ethics of display: McCurdy’s story forced a conversation about the treatment of human remains in museums and private collections.
  • The "Outlaw" Myth: It highlights how the 20th century romanticized violent criminals, turning even a failed robber into a legend.
  • Forensic Science: The identification of McCurdy was a landmark case for forensic anthropology, proving that even a mummified, painted-over body can tell its story.

In April 1977, Elmer McCurdy was finally buried in the Boot Hill section of the Summit View Cemetery in Guthrie, Oklahoma. To ensure he stayed there and wouldn't be stolen for another "museum of anything goes" exhibit, the state ordered two feet of concrete to be poured over his casket.

He is buried next to another outlaw, Bill Doolin. It took sixty-six years, but the man who was a prop finally became a person again.

Actionable Steps for History and Ethics Enthusiasts

If this story piques your interest in the intersection of forensics, history, and ethics, here is how you can dive deeper into the reality of historical remains:

  1. Research NAGPRA: If you are interested in the ethics of displaying human remains, look into the Native American Graves Protection and Repatriation Act. It’s the primary legal framework in the U.S. for returning remains to their rightful descendants.
  2. Visit Summit View Cemetery: For those on a road trip through Oklahoma, you can visit McCurdy’s grave in Guthrie. It’s a somber site that contrasts sharply with the flashy carnival life his body was forced to lead.
  3. Explore Forensic Anthropology: Read Dead Men Do Tell Tales by William R. Maples. It provides context on how experts identify long-dead remains and the science behind mummification.
  4. Audit Local "Oddities" Museums: Many small, private museums still house "human curiosities." If you visit one, ask about the provenance of their displays. Responsible curators should be able to explain where a specimen came from and the consent involved in its display.
  5. Support Historical Preservation: The Oklahoma Historical Society has extensive archives on the "Outlaw Era." Supporting these institutions helps ensure that history is told accurately, rather than through the lens of sensationalism.

The saga of Elmer McCurdy is more than just a spooky story. It’s a cautionary tale about what happens when we value a "show" more than human dignity. It serves as a permanent footnote in the history of American folkways, reminding us that every "prop" has a history, and every "dummy" might just have a name.